Rima Fakih ) (born September 22, 1985) is an American beauty pageant contestant, and winner of the 2010 Miss USA title, and is also training to be a professional wrestler in WWE as a WWE Diva.
Oh, really...
A blog about what I know



In 1992, SF 49er Jerry Rice catches NFL record 101st touchdownAnd in 1160, Jean Bodel's "Jeu de St. Nicholas," premieres in Arras.
In 1957, AFL-CIO votes to expel Teamsters (readmitted in October 1987)
In 1732, 1st play in American colonies acted by professional players, New York City
In 1492, Haiti is discovered by Columbus, at Mole Saint Nicolas
While there were Thanksgiving observances in America both before and after Washington's proclamation, this represents the first to be so designated by the new national government.And from The Papers of George Washington:
After their first harvest, the colonists of the Plymouth Plantation held a celebration of food and feasting in the fall of 1621. Indian chiefs Massassoit, Squanto and Samoset joined in the celebration with ninety of their men in the three-day event.
The first recorded Thanksgiving observance was held on June 29, 1671 at Charlestown, Massachusetts by proclamation of the town's governing council.
During the 1700s, it was common practice for individual colonies to observe days of thanksgiving throughout each year. A Thanksgiving Day two hundred years ago was a day set aside for prayer and fasting, not a day marked by plentiful food and drink as is today's custom. Later in the 18th century each of the states periodically would designate a day of thanksgiving in honor of a military victory, an adoption of a state constitution or an exceptionally bountiful crop.
Such a Thanksgiving Day celebration celebration was held in December of 1777 by the colonies nationwide, commemorating the surrender of British General Burgoyne at Saratoga.
On 25 September 1789, Elias Boudinot of Burlington, New Jersey, introduced in the United States House of Representatives a resolution "That a joint committee of both Houses be directed to wait upon the President of the United States, to request that he would recommend to the people of the United States a day of public thanksgiving and prayer to be observed by acknowledging, with grateful hearts, the many signal favors of Almighty God, especially by affording them an opportunity peaceably to establish a Constitution of government for their safety and happiness." The House was not unanimous in its determination to give thanks. Aedanus Burke of South Carolina objected that he "did not like this mimicking of European customs, where they made a mere mockery of thanksgivings." Thomas Tudor Tucker "thought the House had no business to interfere in a matter which did not concern them. Why should the President direct the people to do what, perhaps, they have no mind to do? They may not be inclined to return thanks for a Constitution until they have experienced that it promotes their safety and happiness. We do not yet know but they may have reason to be dissatisfied with the effects it has already produced; but whether this be so or not, it is a business with which Congress have nothing to do; it is a religious matter, and, as such, is proscribed to us. If a day of thanksgiving must take place, let it be done by the authority of the several States." [1]The bracketed numbers refer to footnotes at the above website.
Citing biblical precedents and resolutions of the Continental Congress, the proponents of a Thanksgiving celebration prevailed, and the House appointed a committee consisting of Elias Boudinot, Roger Sherman, and Peter Silvester to approach President Washington. The Senate agreed to the resolution on 26 September and appointed William Samuel Johnson and Ralph Izard to the joint committee. On 28 September the Senate committee reported that they had laid the resolution before the president. [2] Washington issued the proclamation on 3 October, designating a day of prayer and thanksgiving.
Whatever reservations may have been held by some public officials, the day was widely celebrated throughout the nation. The Virginia assembly, for example, resolved on 19 November that the chaplain "to this House, be accordingly requested to perform divine service, and to preach a sermon in the Capitol, before the General Assembly, suitable to the importance and solemnity of the occasion, on the said 26th day of November." [3] Most newspapers printed the proclamation and announced plans for public functions in honor of the day. Many churches celebrated the occasions by soliciting donations for the poor. Washington's secretary, Tobias Lear, wrote to John Rodgers, pastor of the two Presbyterian churches in New York City, on 28 November, that "by direction of the President of the United States I have the pleasure to send you twenty five dollars to be applied towards relieving the poor of the Presbyterian Churches. A paragraph in the papers mentioned that a contribution would be made for that purpose on Thanksgiving day; as no opportunity offered of doing it at that time, and not knowing into whose hands the money should be lodged which might be given afterwards--The President of the United States has directed me to send it to you, requesting that you will be so good as to put it into the way of answering the charitable purpose for which it is intended." [4]
Washington enclosed the Thanksgiving Proclamation in his Circular to the Governors of the States, written at New York on 3 October 1789: "I do myself the honor to enclose to your Excellency a Proclamation for a general Thanksgiving which I must request the favor of you to have published and made known in your State in the way and manner that shall be most agreeable to yourself." [5]
Exercise isn't a cure for depression or anxiety. But its psychological and physical benefits can improve your symptoms.So right now I'm aware that I need to exercise and that I'm not making the time to do that.
"It's not a magic bullet, but increasing physical activity is a positive and active strategy to help manage depression and anxiety," says Kristin Vickers-Douglas, Ph.D., a psychologist at Mayo Clinic, Rochester, Minn.
An armistice is a situation where the warring parties agree to stop fighting. It is not necessarily the end of a war, but can instead be just a cease fire. It is derived from the Latin arma, meaning weapons and statium, meaning a stopping.Other armistices in history:
A truce or ceasefire usually refers to a temporary cessation of hostilities for an agreed limited time or within a limited area. A truce may be needed in order to negotiate an armistice. An armistice is a modus vivendi and is not the same as a peace treaty, which may take months or even years to agree on. The 1953 Korean War armistice [1] is a major example of an armistice which has not yet been followed by a peace treaty.
(snip)
The key aspect in an armistice is the fact that "all fighting ends with no one surrendering". This is in contrast to an unconditional surrender, which is a surrender without conditions, except for those provided by international law.
--Armistice of Copenhagen of 1537 ended the Danish war known as the Count's Feud.
--Armistice of Stuhmsdorf of 1635 between the Polish-Lithuanian Commonwealth and Sweden.
--Peace of Westphalia of 1648 that ended the Thirty Years' War.




From The Hunt for Red October:I love that line!
I'm a politician, Dr. Ryan. Which means that when I'm not kissing babies, I'm stealing their lollipops.
Let's you and him fight.

Author of more than 30 books and more than 2,000 stories and essays, Ellis Parker Butler is most famous for his short story "Pigs is Pigs" in which a bureaucratic stationmaster insists on levying the livestock rate for a shipment of two pet guinea pigs that soon start proliferating geometrically.
Working from his home in Flushing (Queens) New York, Ellis Parker Butler was -- by every measure and by many times -- the most published author of the pulp fiction era.
His career spanned more than forty years and his stories, poems and articles were published in more than 225 magazines. His work appeared along side that of his contemporaries including Mark Twain, Sax Rohmer, James B. Hendryx, Berton Braley, F. Scott Fitzgerald, Don Marquis, Will Rogers and Edgar Rice Burroughs.
Despite the enormous volume of his work Ellis Parker Butler was, for most of his life, only a part-time author. He worked full-time as a banker and was very active in his local community. A founding member of both the Dutch Treat Club and the Author's League of America, Butler was an always-present force in the New York City literary scene.
As long as I can remember, this has been the advice given to many bright-eyed Black kids as they looked down the street of possibilities. This advice oftentimes was given by adults who lived in an era where being “twice as good as White folks” was practically a requirement if you wanted to move ahead.
Luckily, that ain't that hard.

So, we propose that each year, the Saturday after the first Monday in November be proclaimed National Firearms Day. This day will be in celebration of those elected officials who support the 2nd Amendment, and in defiance of those who oppose it. We feel that this day more than any other is appropriate for its symbolism and ability to send a very loud and pointed message to our elected officials.


WHEN it comes to Columbus, Luisa di Giovanni, a biologist and historian, is less than sanguine. Ms. di Giovanni, a native of Genoa, will acknowledge that the foods brought back from the New World enriched the diets of various countries, but Italy benefited less than others.
As far as she's concerned (the tomato notwithstanding), Columbus's impact has been greatly exaggerated in his native land.
"It could be argued that in the exchange of foods, the newly discovered lands gained more than they gave," said Ms. di Giovanni. "Europe had a much richer variety of food than the Americas. We already had plenty of grains like wheat, rice, millet, rye and barley, so corn did not have that much impact, except to the poor. We also had domesticated animals, which we introduced to the Americas, plus plenty of fruits and vegetables."
To prove her point, and to put a somewhat different spin on the hoopla for the upcoming quincentennial of Columbus's voyage, she has devised an eight-course menu of dishes typical of 14th- and 15th-century Italy. The $45 meal is being served this week at Caffe Bondi, 7 West 20th Street in Manhattan...
Work on this week's pre-Columbian menu began about a year ago. (That's what happens when academics become interested in food.) Sure, there will be pasta, but no tomatoes. Potatoes, beans, sweet and hot peppers, turkey and chocolate are also noticeably absent from the meal.
"Potatoes have never been as important in our diet as in that of other European countries," said Ms. di Giovanni, "and the role of the tomato is exaggerated, especially by Americans whose idea of Italian food is mainly Neapolitan. The fact is that neither of these vegetables gained any acceptance in Europe much before the 18th century."
The meal will begin with fresh fruit -- grapes and figs -- because Ms. di Giovanni said doctors of Columbus's time thought raw fruit could only be eaten before a meal. And it ends not with coffee, which did not become popular in Europe until the 17th century, but with herbs and honey.
She said the difference between today's table and the historical example she developed for Caffe Bondi has more to do with how foods were prepared, combined and presented than with the ingredients. For example, a rich chicken soup is seasoned with pungent spices and thickened with ground almonds and Parmesan cheese. The bread is fragrant with rosemary and studded with raisins. A pudding-like concoction of sweetened and spiced rice with chicken and almond milk called bramagere is served as the third course.
Fried ravioli with a pork-and-cheese filling comes with a dusting of sugar; quail wrapped in pancetta and stuffed with pomegranate seeds has quince jam on the side; fritters of eel with dried fruits and herbs are accompanied by a mellow carrot confit. Wines like Chianti, which Ms. di Giovanni said was first documented around 1400, are served with the dinner but not watered, spiced or sweetened as they probably were in the old days.
The dessert, a kind of fried custard with sweet preserved green squash jam (squash-like edible gourds were common in pre-Columbian Europe), was not much sweeter than the other dishes.

"How long did your family live in Algeria?"
My friend sits back and ponders a moment: “Oh, since the churban, [586 BCE] the Destruction of the Temple. That's when our family made its way from Babylon to Algeria.”